Articles (5)
Filling the World with Kindness: Ben Yehoyada, Tishrei, and the Power of Tzedakah
The month of Tishrei, from Rosh Hashanah to Simchat Torah, weaves together judgment, joy, and divine compassion. Tzedakah lies at the heart of this season, transforming judgment into kindness and filling the world with chesed. As the Ben Yehoyada explains, giving with justice and intention sweetens divine decrees and connects us to an everlasting chain of G-d’s kindness. Acts of tzedakah during Tishrei—whether through charity, hospitality, or thoughtful generosity—are not just moral obligations but metaphysical forces that uplift individuals, families, and the world itself.
When and How Charity Can Be Reallocated According to the Talmud
Money given to tzedakah carries with it both holiness and responsibility. It is pledged to the poor, to Torah, to communal needs—and yet, in the sugya of Arakhin 6a–6b, the Gemara explores whether charity can be reallocated, borrowed, or even replaced, or if such funds are absolutely fixed for their designated use. The discussion is both technical and deeply philosophical, touching on the nature of vows, ownership, and the sacred trust of giving.
3 Lessons on Proper Tzedakah Giving: The Story of Nakdimon ben Gurion
In the tapestry of Jewish thought, tzedakah is not only a legal obligation—it is a mirror of the human soul. Through giving, we reflect divine mercy, uphold human dignity, and participate in the unfolding of redemption. But what happens when giving dries up—when generosity meets skepticism, or when wealth disappears overnight?
Tzedakah Stronger Than Death: Rabbi Yehuda on the Power of Giving
We usually think of strength in terms of how durable an object is. The longer it lasts, the “stronger” it must be. But Rabbi Yehuda’s teaching in Bava Batra 10a challenges that assumption, concluding that charity is strongest as it saves from death. Instead of defining strength in purely physical terms, he creates a poetic chain of comparisons—each “strong” item is eventually overcome by something else. Mountains are strong, but iron cleaves them. Iron is strong, but fire melts it. Fire is strong, but water extinguishes it. Water is strong, but clouds carry it. Let’s analyze the talmudic source.
The City That Banned Tzedakah: Sodom’s Tragic Legacy
The Torah’s account of the destruction of Sodom and Gomorrah in Bereishit (Genesis) is among the most powerful narratives of divine justice due to the fact they were the first city that banned charity. In Bereishit 18:20, God informs Abraham: “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.”